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August 31, 2014

Recently a parishioner approached me about the possibility of offering a parish Mass on the first Saturday of each month. I encouraged them to investigate the interest level in the parish and to bring the idea to our Worship Commission.

Subsequently, a poll was taken that showed 28 families expressing interest; in addition, our Worship Commission recently discussed and approved a trial period. Therefore, from September through January, a parish Mass will be offered on the first Saturday of each month at 9:00 am. I am open to meeting with all interested parties to discuss how to develop this tradition within our parish. I hope to see a good turnout for our first Mass on September 6th. Below is a description of the First Saturday devotion I found on one of the Catholic websites.

Summer blessings, Fr. Brian

What is the Catholic Tradition of First Saturday?

The Catholic devotion of First Saturdays was given to the Church by Our Lady of Fatima and the Child Jesus through the children of Fatima. It is a devotion that atones for the sorrows of Our Lady. On July 13, 1917, Mary appeared to the children and showed them a vision of hell. Afterward, she told the children,

“You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace… I shall come to ask for… the Communion of reparation on the first Saturdays…” 

Eight years later, when one of the children, Sr. Lucia, was a postulant, Our Lord appeared to her with Our Lady and showed Sr. Lucia the Immaculate Heart, pierced by a sword. Our Lady said,

sacred-heart-of-mary“Look, my daughter, at my heart, surrounded with thorns with which ungrateful men pierce it at every moment by their blasphemies and ingratitude. You at least try to console me and say that I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep me company for fifteen minutes while meditating on fifteen mysteries of the Rosary, with the intention of making reparation to me.” 

How to Practice the Devotion

The devotion takes place over a period of five consecutive months and each Saturday atones for a different offense against Our Lady. The five Saturdays atone for:

  1. Attacks against Our Lady’s Immaculate Conception.
  2. Attacks against her perpetual virginity.
  3. Attacks against her place as the Mother God and mother of all humanity.
  4. Those who try to implant indifference and hatred of Our Lady within the hearts of children.
  5. Those who insult her sacred image.

On each of these Saturdays you must:

  1. Receive communion in the state of grace within 24 hours of Saturday. (This usually will involve going to confession beforehand).
  2. Say a five-decade rosary
  3. Meditate on the mysteries for at least fifteen minutes. This could be done all at once or you can spend three minutes on each mystery as you say the rosary.

Why Practice the Devotion?

You should first approach the practice of this devotion with love for Our Lady and Our Lord. When practiced worthily Our Lady promises to assist you at the hour of your death with all the graces necessary for salvation. Through this devotion many souls can be saved, including your own. As with any devotion, the promise is not a free ticket heaven. Rather, it is a promise of Divine assistance for those who have lived Christian lives and frequented the sacraments.

September 1, 2013

Here is Part II of Archbishop Nienstedt’s recent column on the Sacrament of Reconciliation. View last week’s post for Part I or go to for the full column.

Summer blessings, Fr. Brian


Sacrament of Reconciliation: Why confess to a priest? (Part II)

confessional.stockvaultWhy would forgiveness be the first thing Jesus willed for his Church? Well, first of all, as we read in the curing of the paralytic in Mark 2:1-12, forgiving sins is reserved to God alone. To say that a human being forgives his own sins or those of another is blasphemy. Secondly, Jesus’ whole ministry was about forgiveness, about healing, about making people whole again. So, if that was the primary concern for Jesus, it has to be the first priority for his Church.

A priest is ordained to stand “in the person of Jesus Christ, the Church’s Head.” I personally was attracted to the priesthood because I believed it would be the best way I could help others to know God, to resolve their spiritual conflicts and to get to heaven. I always thought that the image of Jesus as the “Divine Physician” or “Healer of Souls” provided an incentive for my priestly service. As doctors use medicine to cure physical ills, a priest employs the Holy Spirit to cure spiritual ills. In the sacrament of confession, the priest is not there to scold or admonish, nor is he there out of curiosity to learn about your “dark side.” No, the priest is there as “Another Christ” to offer comfort, counsel and, above all, forgiveness and healing.

Speaking the words

Thirdly, we have to confess our sins to a priest because, believe it or not, it is good for us. Those who have been successful in Alcoholics Anonymous will tell you that one cannot begin to be cured until one admits out loud to another, “I am an alcoholic.” There is a real difference between thinking something in our heads and speaking it in words. Once an idea is articulated (i.e. a word spoken in anger) in speech, it takes on a life of its own. Likewise, I may think I am sorry for an evil action, but until I ask for forgiveness in words, I really do not experience the effect of that sorrow. But, once I admit I’ve done wrong, then the admission becomes tangible and it can be absolved. Also, in admitting I am powerless to overcome my sin, I can turn to ask help from the One (i.e. God) who has the power to evoke a conversion.

Fourth, as Americans, we have been heavily influenced by the Protestant notion of “predestination” that was so heavily emphasized by Luther and Calvin. They taught that, as believers, we fall under the influence of God’s eternal judgment, which already knows who among us will inherit eternal glory and who will receive eternal damnation. In previous generations, people of faith worried over the “damnation” aspect. Today, most everyone feels he or she is already destined for salvation. Thus, they reason, “What difference does it make what I do or don’t do? I’m ultimately going to heaven, God won’t stop me.”

Sin is relational

What complicates this situation even further is a superficial understanding of “sin” as a violation of a rule or an external law. Sin rather is a failure to live up to my baptismal call to love God above all things and my neighbor as myself. Sin is hurting someone I love. Sin is relational. So when I wallow in self-pity or indulge in gratifying my senses, when I prefer to go shopping rather than participate in Sunday Mass, when I intentionally ignore the needs of the world’s or my neighborhood’s poor, when I invoke God’s name or his damnation on a colleague in a conflict situation, I sin. That is to say, by this act, I have harmed the baptismal covenant relationship I have with God as well as harmed my relationship with another and upturned my own sense of spiritual well-being.

So, the question, “Why do I have to tell my sins to a priest?” is a great question because its answer explains why we need the Church, why we have to admit our wrongs in words, why we cannot presume we are already saved or damned and why sin is not the same as breaking the speeding limit or running a stop sign. This sacrament over time has been called penance, reconciliation and confession. But whatever we all it, that encounter is a meeting in time with the Merciful Jesus, the Divine Physician. It offers such a powerful assistance to our spiritual growth, why not use it? Yes, why not indeed!

God bless you!